Saturday, January 8, 2011

Then we are in what time

The spread of any religious often have a characteristic, if the local culture, it is difficult to high levels. If there was no culture, but also in primitive times, it is easier to afferent.

China miracle is, Buddhism in A.D. before and after the incoming, Chinese culture concentration is already very high, the pre-qin times established their respective system of thought, we already have oneself complete cultural architecture, in this case, the buddhist can vastly afferent, but also can further confrontations, this is a miracle. For thousands of years, it and this nation's culture together, each other interest-bearing nourishing. Even to later zhu xi and wang yangming respectively established their neo-confucianism and broadcasting, were the important influence of Buddhism. Chinese culture is often the comings and goings of Confucian, in a short while, in a short while entering into the buddhist, while entering Taoist. Qing yongzheng emperor can represent past dynasties enlightened the emperor's thinking, though, with the Confucian with buddhist cure heart, with Taoist cure body. Basically is multivariate simultaneously, not only is true of nations, common people is also so, who also repulsion, this is the Chinese culture is very good open mutually melt the situation.

Filial piety, but also the public space

Then we are in what time to start backward? The Ming dynasty. Though state power is not weak, such as the doctrine of the mean all played their role, but in a closed position, it produces a series of questions.

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